by Gene Coffey
I recently saw the movie The
Savages, starring Philip Seymour Hoffman and Laura Linney, a
story about two adult children trying to care for their sick father.
The movie was well worthy of the two Oscar nominations it received
(Linney for Best Actress, and Tamara Jenkins for Best Original
Screenplay), but I was actually motivated to see it because of how
closely the issues in the movie relate to my work.
I spend my days tracking changes to
federal and state laws that impact access to long-term care services,
and these days, a lot of the changes are designed to “rebalance”
the delivery of long-term care from nursing homes to the community.
Consumers overwhelmingly prefer community-based services, but federal
and state programs serving those in need of long-term care have
historically relied on nursing homes for delivery. From the
perspective of the policymakers, however, a change is necessary,
because our aging population is about to explode, and with that will
come a dramatic increase in the demand for services.
Congress
has amended both the Medicaid Act and Older Americans Act within the
past few years to provide more opportunities for home and
community-based long-term care services, which generally come at a
lower cost. Consumers, their family members, and aging advocates all
welcome the expansion of opportunities, and “public stakeholder”
partnerships are forming (as actually required by the relevant
federal laws) between these public groups and the state and federal
officials implementing the new programs to ensure that the goals of
these programs—primarily to allow our aging population to choose
their own services and “age in place”—are actually realized.
But this does not necessarily mean that
nursing homes are soon to be relics of the past. Indeed, more than a
million people are still in nursing homes, and the numbers are
increasing, even if the percentage of people in need of long-term
care entering nursing homes is declining.
In The Savages, nursing facility
care is in fact what is chosen for Lenny, father to Wendy (Linney)
and Jon (Hoffman). The story is about the adjustment the two
siblings make to their lives after they are suddenly thrust into a
caregiving role for their estranged father (played by Philip Bosco),
who was forced out of a retirement community in Arizona and moved by
Wendy and Jon to a nursing home in Buffalo. It is one very
depressing movie, although the story is very real. I truly enjoyed
the film, and what stood out most for me during the movie was Wendy’s
purchase of a red pillow and lava lamp from Urban Outfitters for her
father’s nursing facility room.
Why does she do it? Though Wendy has
been estranged from her father for years, she has become very
concerned about his well-being, and in her effort to make her
father’s life as comfortable as possible, she becomes acutely aware
of his surroundings. Her father’s nursing home is a dreary,
sterile-looking place, and his room is
indistinguishable from one you’d find in a hospital. The
surroundings are so dismal that it strikes Wendy that the
environment might actually be harming Lenny’s health. And so she
goes to Urban Outfitters.
The effort itself is a poignant display
of the care she has for her father, but what is more important is her
motivation to buy the specific items she did. As she explains to
Jon, the colored pillow and a lava lamp present a stark contrast to
the sterile environment of his room, and provide some likeness of a
home.
If you are ready to simply dismiss the
likelihood of the items have any measurable impact on someone like
Lenny, you ought to go buy Beth Baker’s Old Age in a
New Age—The Promise of Transformative Nursing Homes.
Baker’s book documents a growing
movement that challenges the unfortunately long-held belief that the
“warehousing” of aging individuals who are dependent on others
due to physical or cognitive impairments is an appropriate method of
treating our aging population. As the thinking goes, individuals who
have developed dementia, or who have extensive physical impairments,
have, after all, lost their ability to work, as well as that one
“thing” we value so highly in our society—independence. So,
really, let’s call a spade a spade, and consider that there really
isn’t much else we can do with these people. And think about
it—many of them are very frail and just happy enough to be without
pain, and others are not really all that aware of their surroundings,
so they’re not too upset to be there, and while the facilities may
not be attractive places, we can at least say that they serve their
practical purpose, right?
The question for anyone who maintains
this thinking is simple—do you want to be a nursing home one
day? Baker titles her first chapter after one of the most oft-heard
refrains of parents for generations: “Promise Me You’ll Never Put
Me in a Nursing Home.” This plea is partly grounded in a fear
that, if we do end up in a nursing home, we may very well be fully
aware of the misery of our environments, and suffering because of it,
even if we are in fact lucky enough to be without pain and with our
overall physical needs taken care (which, as Baker documents, is
historically not something nursing home residents have actually been
able to count on).
Again, more home and community-based
opportunities for receiving long-term care are developing, and more
innovative ideas on how to deliver noninstitutional care will
undoubtedly surface in the coming years. Baker herself notes that
many people whose medical conditions would in the past have meant
nursing home placement are now receiving services outside of them
(e.g., assisted living facilities).
Baker states that her work is based
on the reasonable assumption that “we will continue to need places
where elders live, beyond their own homes.” What her book does
from there is provide some evidence that this might not necessarily
be bad news. This is because of a growing commitment within the
industry to change the culture within nursing homes, and one of the
primary features of the change is exactly what Wendy tried to do for
Lenny—make him feel at home.
Baker cites to anthropologists,
psychiatrists and aging experts on the value we humans place on
“home,” and notes how the “longing for home reverberates” in
works ranging broadly from the Homeric epics, the Wizard of Oz,
Huck Finn and the Lord of the Rings. She goes on, “The
narrative separation from home, initiation, and return to home echoes
throughout the history and cultures, according to Joseph Campbell in
The Hero with a Thousand Faces. Heroes have adventures, slay
dragons, gain power or wisdom, but in the end, they head home.”
This ingrained longing for home does not simply apply to a small
geographic area, but to the items we have in whatever abode we label
“home.” Baker relates an exercise she undertook in which she
listed all of her favorite belongings, and then crossed off each one that would not be permitted in a nursing home. She was in tears by
the end of it.
Is it any wonder then, Baker asks, that
nearly half of the residents of nursing homes, who have had to leave
their homes and enter facilities bereft of any semblance of home,
suffer from depression? For many in the industry, it is not, and
many of them are working to change it. They are creating “homes”
within their facilities. Home certainly begins in part with the
addition of the lava lamps and red pillows, but it also extends to
those other “features” of home that we take for granted, like
having the freedom to eat when we want, make our own choices about
when we go to bed and when we get up, and having a reasonable amount
of privacy. As Baker documents, some facilities have actually built
small house-like structures within the extended grounds of their
facilities.
These efforts are not merely scattered
and individual, but are instead part of a very organized and
coordinated movement. The Pioneer Network, for example, is a
nationwide coalition of stakeholders dedicated to “creating places
for living and growing rather than for declining and dying.” The
Network recently hosted a sold-out national symposium in Washington,
D.C. called “Creating Home in the Nursing Home,” and will host its Eighth Annual national conference this August (“A Call
to Action”).
There is also the Eden Alternative, an organization
devoted to having “elders live [in] habitats for human beings, not
sterile medical environments.” The organization actually certifies
nursing homes as “Eden” homes based on their compliance with
certain standards. The organization is hosting its Fourth
international conference this June.
What these facilities (and others that
have no affiliation with either the Pioneer Network or Eden) have
accomplished is, based on what Baker presents, truly extraordinary.
It is indeed remarkable the differences that have been made for so
many nursing facility residents across the country.
But challenges certainly remain. For
starters, the preexisting nursing home culture developed over the
length of a century, back to when poorhouses or “almshouses”
sheltered aging individuals, persons with disabilities, and
impoverished adults who were without work. Baker writes that they
were “designed to discourage lazy people from gravitating to
these,” so life was deliberately made unpleasant in them. I had
read this before in Michael Katz’s In the Shadow of the
Poorhouse, in which he describes how the “able-bodied” were
eventually driven of these poorhouses, leaving ultimately the aged.
As he puts it, “For the most part, poorhouses became old-age homes,
which paid a high price for their origin.” Fully turning this
century-old tide may take a little bit of time.
There is also the issue of government
enforcement of existing quality of care standards. While some
facilities are busy trying to accomplish culture makeovers, some
still remain, in Baker notes, almost dangerous places to put people.
A government-sponsored report last year found that a number of such
nursing homes have been continuously given mere slaps on the wrists
by the federal agency responsible for enforcement of federal quality
of care standards. In other words, for some facilities, there is
still a lack of an incentive to actually improve.
But putting these and other issues
aside, the book provides a fascinating and encouraging look into what
might fairly be called a revolution quietly taking place.
If we need
any more evidence of the importance of the change, and the need for
it, consider what happened in the aftermath of Wendy’s purchase of
the red pillow for Lenny. Wendy visits her father and discovers that
the pillow is gone. She begins frantically looking up and down the
halls, interrogating staff and demanding that it be found, but then
suddenly comes across a woman sitting by herself in a wheelchair
alone in a hallway clutching the pillow. From the profile we see of
this woman, it appears that it would have taken every last bit of
energy she had to actually wheel herself into Lenny’s room, reach
up to his bed to take the pillow, and wheel herself out.
Nevertheless, no other explanation is given, so it appears that that
is exactly what she did. All for one red pillow that was
specifically purchased to help remind someone of home.