Here
we go again. Phyllis Schlafly and her
allies have recently rekindled their caustic, vituperative assault on the
renamed Women's Equality Amendment and its supporters, saying, "Equal
rights for women: Wrong then, wrong
now."
The
proposed amendment is simple:
Equality
of rights under the law shall not be denied or abridged by the United States or
by any state on account of sex.
It says nothing about abortion,
same-sex marriage, or drafting women.
Nonetheless, Schafly and others will be traveling the country to
encourage state legislatures to reject ratification. Schafly claims radical feminists, now with
the support of a radical, Democrat-controlled Congress, seek to advance abortion,
military conscription, and the homosexual agenda. These arguments are designed to scare
women. It's an old trick. We must defeat it.
For
many reasons, Schafly was wrong in 1973 and she is wrong now. First, she cannot pretend to know how our
current Supreme Court would interpret the Women's Equality Amendment, and there
is little reason to assume that it would adopt a "radical feminist interpretation"
on any issue. And what is radical about
honoring the equal citizenship principle anyway? It seems to me that the indefensible, extremely
radical position is the one that seeks to deny basic equality for all. Thus, if we are to call names or to be
afraid, the target should be those men and women who seek to deny the full
power of citizenship to women.
Second,
there can never be too much equality.
Instead, the problem in American law and history has consistently been
too much inequality. Indeed, American history offers much more of
a monument to unequal rights than equal rights.
In 1987, Associate Justice Thurgood Marshall reminded all Americans that
our Constitution was defective from the start, requiring numerous amendments,
most notably, the Equal Protection Clause of the Fourteenth Amendment, to bring
more Americans within its scope.
Third,
for most of U.S. history, women have had no rights which men were bound to
respect. Women were invisible in law, often
on par with children. That is why women
and a few empathetic men organized the first Women's Rights Convention nearly
one hundred sixty years ago. Those
delegates wrote their Declaration of Sentiments, outlining the many different
ways that men used the law to make women unequal. We must never forget that women are only
unequal to men because men used the law to disadvantage women. The women of Seneca Falls understood that
what had been described by men as a protective pedestal was in fact a caste
cage. They demanded that men take their
feet off women's backs. Men have
resisted change at every turn, with the surprising support of some women.
Fourth,
despite the adoption of the Equal Protection Clause, the Supreme Court rejected
the principle of gender equality until 1971, around the same time that Women's History
was acknowledged as a serious academic discipline. And even when the Court changed its
interpretation, it did not insist that government affirmatively dismantle
gender caste. The Court adopted a legal
framework which left most gender disadvantage invisible to legal remedy.
Fifth,
Sojourner Truth, Susan B. Anthony, Elizabeth Cady Stanton, Lucy Stone, Myra
Bradwell, and Virginia Minor, among many other brave women, were all told by
the Supreme Court that basic constitutional principles provided them no
protection against discrimination. Women
were closed out of political participation, prevented from holding certain
jobs, and were denied rights available to men.
According to the Court, the equality guarantee applied one way for men
and differently for women, allowing governments to disadvantage women.
Sixth,
since women were locked out of men's clubs, union halls, and legislative
assemblies, they formed their own national women's associations to advance their
rights to equal employment, equal wages, and the right to vote.
Seventh,
finally, in 1920, Susan B. Anthony's dream of national women's suffrage became
a reality, at least for many white women.
African American women were denied that basic right, along with other
civil rights, until the 1960s.
Eighth,
it was also in the 1960s that the federal government approved birth control and
the Supreme Court declared that states could not prevent married persons from
receiving birth control devices from their doctors. Moreover, in 1963, the Congress enacted the
Equal Pay Act. In 1964, Congress enacted
Title VII, barring discrimination in employment on account of sex or race. These legal reforms have still not eliminated
gender caste, even if they have made it slightly easier to present a gender
discrimination claim.
Ninth,
women have also led campaigns to improve workplace safety, minimum wages, fair
hiring practices, and for paid parental leave, affordable childcare, against
domestic violence and sexual harassment in the workplace. Much more work is needed in every area.
Tenth,
in summary, women have had to fight for basic rights that most men have been
able to take for granted. That's unfair.
It
is time we stopped treating our mothers, sisters, and daughters as second-caste
persons. The consequences of gender
inequality have been catastrophic. Equality
for all: right then, right now!