There have been some strange legal developments in the United
Kingdom that, I believe, should worry any
thoughtful person. They center on
decisions by a regulatory agency and by a Parliamentary committee in favor of
the creation of human/animal hybrids.
In November 2006, two different groups of researchers
applied to the Human Fertilization and Embryology Authority (HFEA) for research
licenses to create human/animal hybrids.
The research in question would use non-human animal eggs (or ova or
oocytes, ie, female sex cells). It would
remove the animal nucleus (which contains the DNA) and replace it with a
nucleus from a human being (this is the somatic cell nuclear transfer, or
cloning, procedure). Using animal eggs
eliminates certain ethical and financial constraints presented in mass egg
procurement from women (a process both difficult and dangerous). However, though the DNA of the animal nucleus
is removed, the egg’s cytoplasm – the material surrounding the nucleus – also
contains DNA. Thus, creating a living
being through this procedure creates a hybrid, which is part human and part
animal.
In considering this issue, the HFEA proposed to distinguish
five kinds of hybrid research: cytoplasmic hybrid embryo research (the creation
of “cybrids,” through the procedure described immediately above); hybrid embryo
research (the mixing of animal and human gametes); human chimera embryo
research (human embryos with animal cells added to them in early development);
animal chimera embryo research (animal embryos with human cells added); and
transgenic human embryo research (human embryos with animal genes inserted into
them during early development). I say
“proposed” to do so because each of these procedures creates a living being
that is part animal and part human. It
is unclear why it should make any ethical difference which procedure is
employed.
However, on September 5, the HFEA, while not endorsing
alternatives two through five above, did endorse alternative one - "Having
looked at all the evidence the Authority has decided that there is no
fundamental reason to prevent cytoplasmic hybrid research.” Surely, this is an exceptional claim: most
people would consider such research to be monstrous. In the strict sense, it
creates what the dictionary defines as a monster – “an imaginary or legendary
creature, such as a centaur or Harpy, that combines parts from various animal
or human forms” – except that it would now no longer be imaginary.
As the HFEA considered the matter, a Joint Committee of the
British Parliament published a report.
At issue in particular was the scope of the HFEA’s jurisdiction in
inter-species research. It was unclear,
for example, if the HFEA has the power to grant licenses for hybrid research
—that is whether hybrids are covered by the HFE Act of 1990 or the Animals Act
of 1986. The Joint Committee found
distinctions between hybrids and cybrids made by the licensing authority of the
HFEA to be “arbitrary.” Given the
contentious nature of inter-species experimentation, the Joint Committee
concluded that the question should be decided by the people, through their
elected representatives, “in a free vote in both Houses of Parliament.” The full Parliament will consider the
question this fall.
Thus, the bottom line is this: either through Parliamentary
amendment to the HFEA or, should Parliament fail to act, through the existing
HFEA interpretation of the law, human/animal hybrids will be created in ,
and soon. This raises acute questions of
ethics. The supporters reply with two
points: there is nothing to worry about because the hybrids will be destroyed,
and they aren’t true human/animal hybrids anyway. Neither reply is persuasive.
How does the fact that these beings will be destroyed answer
the question whether they should be created in the first place? On a purely pragmatic level, what can
possibly guarantee that all of them will, in fact, be destroyed? Many eco-systems are bedeviled with foreign
plants and animals that, we were assured, would never escape into the environment. Remember, the killer bees? African bees transported to
escaped, mated with the native bees, and created a hybrid that is deadly to
human beings. This is a nice parallel to
what we are considering here.
Second, mitochondrial DNA does matter. It does influence development of the
organism, albeit in ways not wholly understood.
Thus, even with “cybrids,” there will be a true mix of the animal and
the human. It will be a being like none
before it. What gives us the right to
create it?
Surely this should cause us to pause in our headlong rush to
embrace novelty, satisfy every curiosity, and pursue every imaginable form of
scientific research. We need to think
hard about this. Shouldn’t science be
subjected to the ethical restraints, and plain common sense, that govern us in
every walk of life? Why should we accept
that if it can be done scientifically, we should allow it to be done?